title : Eleison Comments No. DXCVI(596) by Bishop Richard Williamson
name : silviadate : 2018-12-17 10:23:12hits : 71
Discussions Renewed? III
December 15, 2018
Number DXCVI (596)
 
”To sup with the Devil calls for one long spoon”
Not to be had by innocents any time soon!
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Many readers of these “Comments” may not be content if for the third time in succession they deal with what can seem to them mere arguments between priests, namely the meeting on November 22 in Rome between Cardinal Ladaria and Fr Davide Pagliarani. But every human being, Catholic or not, must suffer eternally in Hell if he does not save his soul. This can only be done in accordance with Catholic doctrine, and so that doctrine must be kept pure. Since the 1970’s the staunchest defender of Catholic doctrine against Vatican II confusion inside the Catholic Church, was the Society of St Pius X. But since 2012 the Society too has been wavering in its faithfulness to that doctrine. Therefore it is a matter of concern to every human being alive whether discussions with Rome today will or will not put an end to the Society’s faithfulness to the Church and to the doctrine of the one and only Saviour of men, Our Lord Jesus Christ.
 
Two weeks ago these “Comments” (EC 594) presented in general the press release of November 23 in which Society Headquarters in Menzingen, Switzerland, described the meeting on the previous day between the Society’s new Superior General, Fr David Pagliarani, and Rome’s head of the Congregation for the Doctrine of the Faith, Cardinal Ladaria. One week ago the “Comments” (EC 595) presented the full text of the third and fourth paragraphs of that press release, with their glimmer of hope that the Society will come back on its Founder’s track to defend the doctrine of the Faith. But when the fifth paragraph concluded that doctrinal discussions with Rome should be re-opened, the glimmer grew dark, not only because doctrinal discussions between Rome and the Society were already held between 2009 and 2011 (EC 594); not only because neo-modernists like today’s Romans cannot think straight (EC 595); but also because Rome has only one purpose in discussing with the Society, and that is to put a final end to the Society’s historic resistance to their own sell-out to Satan’s New World Order.
 
Thus whenever Communists wanted to take over a country, the main obstacle in their way was always the Catholic Church, which utterly rejects doctrinally the atheistic materialism of Communists. But Communists learned not to fight Catholics on doctrine, where faithful Catholics are too strong. Instead they invited Catholics to join them in a joint action, supposedly on behalf of the people, because once Catholics and Communists were collaborating in action, the Communists would exploit the practical contact to get around the doctrinal blockage. The one thing that the Communists did not want was for the Catholics to break off all contact. Then they no longer had the means of working on them.
 
Similarly, when Cardinal Castrillón was Rome’s man to deal with the Society ten years ago, he used basically the same tactic “Let us first get together, and we will sort out all the doctrinal problems afterwards, once we are together. The important thing is first a practical agreement,” he said. On the contrary Archbishop Lefebvre always insisted on Catholic doctrine coming first. His successors thought that they knew better, and have time and again sought contact with the Roman apostates, who have been, logically, only too happy to oblige, with the result that the Society’s defence of the Faith has grown steadily weaker since 2000. The salt is losing its savour. Unless the Society seriously changes course it will become fit only to be thrown out and trampled underfoot (Mt. V, 13).
 
Another problem is if the Society is wanting discussions in order to obtain official permission for the consecration of the new generation of bishops that it needs for its worldwide apostolate. But if it does not want to consecrate them without Rome’s permission, then it can only agree to Rome’s terms, because it is making itself the beggar and Rome the chooser. But thereby the Society is putting the Conciliar Romans firmly in the driving-seat, where for the defence of the Faith, they absolutely do not belong. So is the new Superior General wanting to re-open discussions with a view to obtaining a Roman permission? God knows. But in any case, discussing with Rome means that the Superior General will be dancing with wolves. A dangerous occupation.
 
Kyrie eleison.

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